Into the 1900 a young anthropologist, John Swanton, transcribed some myths and you may tales – also known as qqaygaang on Haida vocabulary – told by the master Haida storyteller Ghandl. New stories tell stories away from creature and individual transformations, out-of heroes whom wed wild birds, regarding wild birds who take off their skins and be people, from mussels whom reveal this new soul brand of whales, as well as poles mounted toward air.
Just after she would provided him something you should eat, Mouse Lady said to your, “Whenever i was taking a touch of cranberry straight back away from my personal berry spot, your helped me. ”
She brought out a box. She pulled aside four much more packages contained in this packages. In the innermost field are your own skin out of a mouse that have brief curved claws. She believed to your, “Lay this toward.”
Brief though it was, he experienced they. It was simple. The guy ran in the wall structure and onto the rooftop of one’s household. And you will Mouse Woman considered your, “Do you know what to-do while wearing they. Get on your path” (Ghandl, cited inside the Bringhurst, 2011).
Towards the ear of modern Canadians, these tales commonly check confusing. They do not have the basic inner psychological characterization out of protagonists and you will antagonists, the fresh http://datingranking.net/jpeoplemeet-review new “realism” off absolute setup and you can chronological day sequences, or even the spot equipment out of guy against son, boy against themselves, and you may man up against characteristics. But not, because the Robert Bringhurst (2011) argues, this isn’t as reports are not higher literature or have not totally “developed.” Within his estimation, Ghandl will be seen as probably one of the most practical storytellers that previously lived-in Canada. Alternatively, this is because new stories speak with, and you can out-of, a basically some other contact with the country: the experience of nomadic search and you will collecting somebody compared to the fresh new inactive individuals of modern capitalist communities. How come the way we share with reports echo the organization and public structures of one’s societies i are now living in?
Ghandl’s reports are informed within an oral traditions rather than an effective created otherwise literary society. He could be meant to be paid attention to, maybe not see, and as such brand new storytelling experience pertains to weaving into the subdued repetitions and mathematical designs, and you can plays toward Haida conditions and you can better-known mythological images unlike carrying out web page-turning dramas regarding psychological otherwise conflictual anticipation. Bringhurst implies that actually as compared to Indo-Western european dental culture returning to Homer or perhaps the Vedas, the fresh Haida tales don’t believe in the auditory exhibitions away from verse. While verse relies on acoustic equipment including alliteration and you can rhyming, Haida fairy tale storytelling was a variety of noetic prosody, depending on models from information and you will pictures. The fresh Haida, because the a preagricultural anyone, don’t see a description to provide overt songs qualities so you can the accessibility vocabulary. “[V]erse on strictly acoustic feeling of the expression does not play the exact same part from inside the preagricultural societies. Human beings, generally, don’t begin to ranch the vocabulary until he has got begun so you’re able to through to the environment in order to influence the organization of flowers and pets.” While the Bringhurst places it, “misconception is the fact particular words where poetry and you can music haven’t as yet diverged“(Bringhurst, 2011, italics inside the completely new).
Figure 4.dos. An excellent Haida ceremonial rattle in the form of the fresh new mythical thunder bird. (Photographs courtesy of Uk Museum/Wikimedia Commons)
This really is manifest from the reports regarding creature-human-spirit transformations plus in the ethical courses, hence alerting up against dealing with the nation having disrespect.